This past week classes started up again. This year I am a student rather than an administrator! I thought I would miss my work, but I have been too busy to really dwell on it. Plus, I am really interested in what I am taking.
This past week I have been reading Emile Durkheim’s The Elementary Forms of Religious Life. It is a seminal and controversial work in the field of sociology of religion. In a nutshell, Durkheim was searching for the basic fundamental building blocks of religion. To do so, he read the notes of anthropologists and sociologists who had studied what he felt to be one of the most basic and simple forms of religion in the world at the time, the Totemic religions of the tribal groups in Australia. His conclusion, very simplified, was that human beings are fundamentally social people. As they gathered together into social groups, they experienced the force of the collective. You might say they felt “peer pressure.” They had no way to articulate what they were feeling, this pressure that seemed to come out of no where, and so they created symbols to represent what they were feeling. These symbols became attached to certain elements in the world, totems. Over time, these totems that symbolized the force of social pressure were thought to embody that force and became objects of worship. Those objects of worship eventually became gods. Those gods represented, or were equal to, society or the people themselves.
There is one clear issue with this theory. It presumes that there is no God. There is no outside force that acts upon humanity or this world. God is just a manifestation of ourselves collectively, of society. So, I fundamentally disagree with that. But his theories are helpful. While I disagree with his conclusions, Durkheim highlights the nature of social forces in this world. As one who is concerned about issues of racism and sexism in our society, this is a helpful step. Racism and sexism, while embodied in individuals, also has a collective social component. It becomes embodied in our rituals, our structures, our organizations. There is “peer pressure” that seems to perpetuate these sins in society even when we are trying to fight against them. I am not trying to deny individual agency in these particular sins. We still have free will and the ability to make choices. But individual changes are not sufficient.
In thinking of religion as a social force, I was drawn to two parallel theological concepts: the trinity and the body of Christ. Regardless of Durkheim’s presuppositions, he was right. Religion is social. Religion is not social because it is a manifestation of society. Religion is social because God is fundamentally social. Some theologians point us to the relational nature of the trinity. God (Father, Son, and Holy Spirit) is always in relationship with God’s self. God is three in one because God is inherently social. The social aspect of God is manifested in the world in the Church. We are individual created in the image of Christ, but even more fundamentally, together, as believers, we are the body of Christ. God is manifest on earth in society, in the gathering together of believers. Part of Christianity, then, is to preserve this unity of the body of Christ. For Durkheim, ritual was central to this process. As a tribe gathered together for worship, they reestablished connection with one another. In the act of coming together, the power of the society was palpable. The people left feeling stronger, safer, empowered for their life.
The body of Christ needs ritual to exist. Not individual ritual, but collective ritual, the coming together for worship. It is the act of gathering that unites us. And when that gathering is focused in worship, we gather strength as the body of Christ.
I haven’t done justice to Durkheim… or to Christianity for that matter. But perhaps this will stir something for a few of you. For me, it has helped me to understand why I continue to gather in worship each Sunday. Honestly, I feel very little in church these days. I miss the emotional highs of my youth group days or the contemporary worship that has been a part of my past. While emotion serves to form community, it is not central. The very act of gathering is efficacious. While I might not always feel it in my heart, knowing it in my head helps. Sometimes we have to act ourselves into belief.
2 comments:
As a Christian, I can see how you could put your "society" and your "religion" in the same bucket. As an Athiest I have no religion in my life - yet I still have society in my life - so my answer would be "no - religion does not equal society". For some yes - for all, no.
I would agree that today there are many for whom society and religion are separate. Durkheim was trying to argue that religions were created by society. As society evolved, religion formed the basis for abstract thought that led to the possibility of science and philosophy. He also recognized that as society became more complex, religion would become more diffuse and would no longer serve the same function of organizing and preserving society. Some might argue today that science serves as more of a "religion" in the sense of common shared beliefs that hold our society together in the United States.... others capitalism.
As an Athiest, is there some set of beliefs that organize your life? And how do they help or hinder you connection with other people, the formation of community or society? If they don't form the basis of community, what does? My brother struggles with the question of how to deeply connect with people if you don't have a set of common beliefs. I don't think he is an Athiest, but he also doesn't share the beliefs of the churches that he has attended.
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