"All" Inclusive???

So, as usual, Sundays leave me with a lot to think about.

Last week it was All Saint's Day. And as has been the pattern for the last few years at our church there was also an infant baptism. It is always a challenge for me to feel a part of the church on these days that emphasize family. Generally central to those feelings are my own sorrow at not having a nuclear family of my own... since this generally seems to be the family that is being talked about at church. Infant baptisms raise grief for all sorts of people, including those of us who are facing the reality of never giving birth for a variety of reasons. But tie that to All Saint's Day... and some feel caught in a crunch between life and death. I celebrate being a part of the communion of saints. I try to remember that this day is about my being welcomed into that communion, a remembrance of my own baptism and coming to faith. I rejoice that many of my family members are part of the communion of saints. Yet, I also know that as someone not born into the faith, I will always mourn those who are not part of the body, those who do not believe, could not believe, never had a chance to believe.

Today, during the service, the word "all" was used many times. It is meant to be inclusive. It is meant to indicate that we "all" share similar experiences in life, that we are all a part of a fellowship of believers. But as one who has always been a bit of a contrarian in life, "all" has more often than not only highlighted my feelings of exclusion and alienation. All to often the experiences that we "all" have shared are not experiences that I have been a part of.

I have thought back to my own usage of the word "all" in sermons and lectures. I realize that I have become much more careful about assuming that everyone in a room has shared the same experiences. At North Park Seminary, it was important to remind myself that not everyone was a part of the same denomination. We did not necessarily have a shared experience of the Covenant Church. How important this was did not hit me until I ended up at a primarily Methodist seminary where I have been reminded over and over again that I am in the minority.

This use of "all" exclusive is rarely meant to cause harm. It is a part of desire we "all" have to connect with those around us, to be reconciled with one another, to emphasize how we are similar, how we are one in Christ. Yet too often the "all" excludes by not recognizing the diversity within our unity. The "all" can cause us to oversimplify our faith and our experience of the kingdom of God.

This is where my own "all" bias comes in. I am a person who is seeking to know a more complex God. It is comforting for me to know that God is beyond all we can think or know. It makes me feel included when we break down the universal nature of "all" and consider the wonderfully complex diversity of our community. For many, this complexity makes God seem out of reach. It brings instability to an already destabilized world. So perhaps I need to make room for those who need "all" inclusive, who need to emphasize our similarities rather than our differences... Perhaps...

As we use the word "all" in an effort to include everyone, though, I would ask you to consider who is not a part of "all." For someone is always on the outside. And sometimes the outside is where Christ is dwelling. And sometimes the outside is exactly where we are called to bring Christ... to welcome "all" into our family of faith.

A Limiting God

Setting boundaries… “God saw that the light was good; and God separated the light from the darkness… And God said, ‘Let there be a dome in the midst of the waters, and let it separate the waters from the waters.’ And God said, ‘Let the waters under the sky be gathered together into one place, and let the dry land appear.’” The forming of the earth was a process of setting boundaries. Of giving the light and the dark, the land and the waters, a place of their own.


Setting boundaries seems to be a theme that characterizes God’s sovereignty in this world. Isaiah write:
“Who has measured the waters in the hollow of their hand and marked off the heavens with a span, enclosed the dust of the earth in a measure, and weighed the mountains in scales and the hills in a balance?” (40:12)

Psalm 148: 3-6 states, “Praise the Lord, sun and moon; praise the Lord, you highest heavens and you waters above the heavens! Let them praise the name of the Lord, for the Lord commanded and they were created. The Lord established them forever and ever; the Lord fixed their bounds, which cannot be passed.”


We pushed against those boundaries over and over in our Wilderness and Faith Class. So many of the issues in our world seem to be caused by our own lack of understanding of boundaries. Our desire to live beyond our means, beyond our limits. God seemed to know this would be our weakness. In the Garden of Eden, Adam and Eve transgressed the only limits God set for them. We often speak of this as trying to be like God…

In our evangelical world, we speak regularly of being created in the image of God, the imago dei. It is a vital concept. One that reminds us of who we are. Yet so often, we forget to apply this concept to all of humanity. As we study the wilderness, we are reminded of the people who were driven from the land because we did not consider them equal in the eyes of God. We live in a country that continues to consume more and more, refusing to live within the limits of our world’s natural resources. In doing so, we refuse to see that others created in the image of God are suffering because of our greed. We have difficulty imaging a world in which all people are seen in the image of God.

Boundaries… key to raising children, living a holy life, living in community… We are to live into the boundaries God has set for us, including the limits of our resources, and to create communities that help us to live into those boundaries.